Knowing that Catherine is pregnant and knowing that he loves her, how can he continue to fight, even for a cause to which he feels duty-bound? If Hemingway were a different kind of storyteller, the reader could anticipate that Frederic and Catherine would regain paradise, have their child, and live happily ever after.
In fact, however, no sooner have they escaped the life-in-death of war in Italy to the neutrality of Switzerland, where the reader could logically expect in a fifth and final chapter of the novel a brief, pleasant postscript, than does the double edge hidden in the title become clear.
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The arms to which Frederic must finally say farewell are those of Catherine, who dies in childbirth. This was what people get for loving each other.
There is, however, ample warning. From the beginning of the novel, Hemingway establishes Catherine as one who knows well the dangers of loving, and from the time of her meeting with Frederic, she balances them against the emptiness of not loving. In giving herself to Frederic, she adds a dimension to the code by breaking through the isolation and separateness felt by Jake and Brett; finally, even though she does not complete the re-creative cycle by giving birth to a child conceived in love, she at least brings the possibility within reach.
The most obvious and most important of these is his belief that the only things in life that one can know about with certainty are those things that can be verified through the senses, as Jake can confirm that he has had good food or good wine and as Frederic can verify that being next to Catherine feels good. No, that must be immorality. No man is an Iland , intire of it selfe; every man is a peece of the Continent , a part of the maine.
And therefore never send to know for whom the bell tolls; It tolls for thee. The thing that one immediately notices about Jordan is that he is an idealist, which sets him apart from Jake and Frederic. Also, unlike Jake, who wanders randomly throughout Europe, and unlike Frederic, whose reasons for being in Italy to participate in the war are never clearly defined, Jordan has come to the Sierra de Guadaramas with the specific purpose of blowing up a bridge that would be used to transport ammunition in attacks against the Loyalists.
Again, however, Jordan is not Frederic Henry, which is to say that he has no intention of declaring a separate peace and leaving his duty behind in pursuit of love. He sees no conflict between the two, and to the degree that Hemingway presents him as the rare individual who fulfills his obligations without losing his ability to love, Jordan represents a new version of the code hero: the whole man who respects himself, cares for others, and believes in the cause of individual freedom. Circumstances, though, conspire against Jordan. Seeing that his mission stands little hope of success and that the offensive planned by General Golz is doomed to failure by the presence of more and more Fascists, he attempts to get word through to Golz, but the message arrives too late.
Its various strands reflect not only what had become the standard Hemingway subjects of personal death, love, and war, but also his growing concern with the broader social implications of individual action.
ERIC - ED - Hemingway; A Collection of Critical Essays. Twentieth Century Views Series.,
Jordan debates these alternatives until the last scene, when he decides to opt for an honorable death that gives others a chance to live. The Old Man and the Sea F. In the prologue, Hemingway outlines the dilemma of modern humankind and establishes the task with which he is confronted in a literal and figurative wasteland.
In the epilogue, The Old Man and the Sea , Hemingway carries this principle to its final step and issues, through Santiago, his definitive statement about the role of life in death. It is no surprise that The Old Man and the Sea takes the formof a parable and that its old man takes the form of the archetypal wise man or savior common to most cultures, mythologies, and religions. Although others who surround Santiago depend on gadgets to catch their fish, Santiago relies only on his own endurance and courage. He goes eighty-four days before hooking the marlin, against whose strength he will pit his own for nearly two full days, until he is finally able to bring him to the boat and secure him there for the journey from the Gulf Stream.
Numerous critics have noted the similarities between Santiago and Christ. Santiago goes farther out than most men, symbolically taking on a burden for humankind that most men could not or would not take on for themselves.
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